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Mack Louden worries that his 30,000-acre ranch sits in the cross hairs of the Army’s plans to expand its Piñon Canyon Maneuver Site at Fort Carson, and he, along with other Colorado ranchers, are increasingly upset about the idea.
“Where we live, how we live, it’s all going to die a slow death if the Army gets our land,” said Mr. Louden, a fourth-generation rancher from Las Animas County, along the southern edge of the state.
He and other ranchers are to testify on Monday before a committee of state lawmakers in support of a bill that seeks to keep the Army from acquiring nearly a half-million acres it says it needs to train soldiers in the nuances of modern warfare.
Colorado law grants the federal government permission to condemn land for some purposes, like building courthouses and post offices. And the Defense Department lifted a moratorium this year on land acquisitions to allow the Piñon Canyon expansion.
But State Representative Wes McKinley, a Democrat from Walsh, has sponsored a bill that would try to keep the Army from invoking eminent domain in this case. The Colorado House of Representatives has passed the bill, which is now winding its way through the Senate. The legislation may not affect the expansion, however, as it is unclear if the Army would be bound by state law.
Like many cowboys and ranchers from the region, Mr. McKinley’s family settled in southeastern Colorado’s shortgrass prairie lands as part of the Federal Homestead Act of 1862. The act allowed settlers to live on public land for five years, with the promise that the land would become theirs if it was farmed sufficiently.
Now, Mr. McKinley worries that his traditional rural way of life, and that of his neighbors, will wither in the path of American military might.
“People will have their livelihoods, their heritage, their homes taken away,” he said. “Their lives will be destroyed. There’s not much demand for a 65-year-old cowboy.”
A whiff of incense, a sputter of candles, a hum of prayer. Mayan Indian activists on Thursday offered the gentlest protest yet to the Latin American tour of President Bush as they held a purification ceremony to drive out the "bad spirits" they said he had left behind during a stop at their ancient pyramid.
Bush visited Iximche, capital of the prehispanic Kaqchiqueles kingdom, during his daylong trip to Guatemala as part of a five-nation tour of Latin America.
The activists said the bad spirits were roused by Bush's policies, including the U.S.-led war in Iraq and an immigration raid last week in Massachusetts that netted several Guatemalan immigrants and left dozens of their children stranded at schools.
"Today is a special day on the Mayan calendar," said Jorge Morales, director of the Young Mayan Movement. "That's why we are taking advantage to do this special event to clean and get rid of the bad spirits and re-establish this sacred place's harmony."
The group of about a dozen ascended a partially restored stone pyramid to a central altar, where they burned incense, scattered holy water and bowed to the ground in prayer.
The organizers of the protest are leaders of Indian rights organizations associated with the left-leaning National Indian and Peasant Coordinating Committee.
An Arizona ski resort's plan to use treated sewage to make snow on a mountain sacred to several Native American tribes violates religious freedom laws, a U.S appeals court ruled on Monday.
The decision on Arizona Snowbowl was a victory for Native American tribes after years of setbacks in their fight to bar the resort from using waste water on the federally owned mountain 150 miles north of Phoenix.
"It's like stomping on the scriptures in the world of Christianity," Navajo Nation President Joe Shirley Jr. said in a telephone interview. "This is my essence, the essence of who I am."
The 9th U.S. Circuit Court of Appeals agreed with the tribes that the treated waste water should be barred under the U.S. Religious Freedom Restoration Act, which says the federal government may not "substantially burden a person's exercise of religion."
Mayan priests will purify a sacred archaeological site to eliminate "bad spirits" after President Bush visits next week, an official with close ties to the group said Thursday.Link To Article
"That a person like (Bush), with the persecution of our migrant brothers in the United States, with the wars he has provoked, is going to walk in our sacred lands, is an offense for the Mayan people and their culture," Juan Tiney, the director of a Mayan nongovernmental organization with close ties to Mayan religious and political leaders, said Thursday.Bush's seven-day tour of Latin America includes a stopover beginning late Sunday in Guatemala. On Monday morning he is scheduled to visit the archaeological site Iximche on the high western plateau in a region of the Central American country populated mostly by Mayans.
Tiney said the "spirit guides of the Mayan community" decided it would be necessary to cleanse the sacred site of "bad spirits" after Bush's visit so that their ancestors could rest in peace. He also said the rites — which entail chanting and burning incense, herbs and candles — would prepare the site for the third summit of Latin American Indians March 26-30.
Bush's trip has already has sparked protests elsewhere in Latin America, including protests and clashes with police in Brazil hours before his arrival. In Bogota, Colombia, which Bush will visit on Sunday, 200 masked students battled 300 riot police with rocks and small homemade explosives.
The Cherokee Nation’s decision to revoke the tribal citizenship of about 2,800 descendants of slaves once owned by the tribe is a moral low point in modern Cherokee history and places the tribe in violation of a 140-year-old federal treaty and several court decisions. The federal government must now step in to protect the rights of the freedmen, who could lose their tribal identities as well as access to medical, housing and other tribal benefits.
This bitter dispute dates to the treaties of 1866, when the Cherokee, Seminole and Creek agreed to admit their former slaves as tribal members in return for recognition as sovereign nations. The tribes fought black membership from the start — even though many of the former slaves were products of mixed black and Indian marriages.